Faculty of Culture and Society

Permanent link for this community

https://hdl.handle.net/10292/10757
The Faculty of Culture and Society is comprised of the School of Hospitality and Tourism, the School of Education, the School of Language and Culture and the School of Social Sciences and Public Policy, as well as three research institutes:
  • The Institute of Public Policy (IPP);
  • The New Zealand Tourism Research Institute (NZTRI);
  • The Institute of Culture, Discourse and Communication (ICDC).

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Browsing Faculty of Culture and Society by Author "Aikman, PJ"

Now showing 1 - 3 of 3
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    Lockdown Ibuism: Experiences of Indonesian migrant mothers during the COVID-19 pandemic in Aotearoa New Zealand
    (Gender Relations Centre, Research School of Pacific and Asian Studies, the Australian National University, 2021) Martin-Anatias, N; Long, NJ; Graham Davies, S; Aikman, PJ; Deckert, A; Sheoran Appleton, N; Fehoko, E; Holroyd, E; Jivraj, N; Laws, M; Roguski, M; Simpson, N; Sterling, R; Trnka, S; Tunufa'I, L
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    ‘The most difficult time of my life’ or ‘COVID’s gift to me’? Differential Experiences of Covid-19 Funerary Restrictions in Aotearoa New Zealand
    (Informa UK Limited, 2022) Long, NJ; Tunufa’i, L; Aikman, PJ; Appleton, NS; Davies, SG; Deckert, A; Fehoko, E; Holroyd, E; Jivraj, N; Laws, M; Martin-Anatias, N; Pukepuke, R; Roguski, M; Simpson, N; Sterling, R
    In 2020, the government of Aotearoa New Zealand imposed some of the most stringent funerary restrictions in the world as part of its efforts to eliminate COVID-19. This article explores how people experienced this situation, asking why restrictions that some described as precipitating ‘the most difficult time of their lives’ were described by others as a ‘relief’, ‘blessing’, or ‘gift’. Much existing literature frames funerary restrictions as a distressing assault upon established ways of grieving to which mourners must try to adapt – and in Aotearoa, both the stringency of the restrictions and the means by which they had been imposed did lead to many people finding them challenging. However, for those with ambivalent pre-existing feelings regarding their funerary traditions – such as many in the Samoan diaspora – COVID-19 restrictions afforded both a reprieve from burdensome practices and a much-welcomed opportunity to reimagine their traditions. Funerary restrictions, though disruptive, are thereby shown to have generative potential.
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    Negotiating Risks and Responsibilities During Lockdown: Ethical Reasoning and Affective Experience in Aotearoa New Zealand
    (Informa UK Limited, 2021) Trnka, S; Long, NJ; Aikman, PJ; Appleton, NS; Davies, SG; Deckert, A; Fehoko, E; Holroyd, E; Jivraj, N; Laws, M; Martin-Anatias, N; Roguski, M; Simpson, N; Sterling, R; Tunufa’i, L
    Over forty-nine days of Level 4 and Level 3 lockdown, residents of Aotearoa New Zealand were subject to ‘stay home’ regulations that restricted physical contact to members of the same social ‘bubble’. This article examines their moral decision-making and affective experiences of lockdown, especially when faced with competing responsibilities to adhere to public health regulations, but also to care for themselves or provide support to people outside their bubbles. Our respondents engaged in independent risk assessment, weighing up how best to uphold the ‘spirit’ of the lockdown even when contravening lockdown regulations; their decisions could, however, lead to acute social rifts. Some respondents – such as those in flatshares and shared childcare arrangements – recounted feeling disempowered from participating in the collective management of risk and responsibility within their bubbles, while essential workers found that anxieties about their workplace exposure to the coronavirus could prevent them from expanding their bubbles in ways they might have liked. The inability to adequately care for oneself or for others thus emerges as a crucial axis of disadvantage, specific to times of lockdown. Policy recommendations regarding lockdown regulations are provided.
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